New York City is
where I was born and where I grew up. More specifically, it was
the borough of Brooklyn, which in the 1960s was a center of
worldwide Judaism rivaled only by Jerusalem, the capital of
Israel. Even more specifically, it seemed to me as a young boy
with 4 Grandparents who would speak to one another in Yiddish in
our home, that the world I experienced was almost entirely
Jewish.
An example would be the housing project where I grew up, my
“neighborhood” in Brooklyn. We lived in a large building which
had nine apartments on each floor. There were eight floors and,
thus, 72 families in the building. As a child, I would walk up
and down those hallways and notice that the vast majority of
entrances had two signs which indicated that a Jewish family
lived inside. On the thick, brown metal doors would usually be a
sticker noting that the family inside had donated to one or more
of the popular Jewish charities of the day: Hadassah Medical
Center in Jerusalem or the Jewish National Fund, which planted
trees in Israel.
The second sign that a Jewish family lived there would be a
small, rectangular box made of metal or wood that had been glued
to the right hand doorpost at eye level. That box is called a
mezuzah. It is fastened there in obedience to a passage given by
God through Moses which commands: You shall write them on the
doorposts of your house and on your gates (Deut. 6:9). The
pronoun them refers to the following words which immediately
precede the mezuzah command: Hear O Israel! The Lord is our God,
the Lord is one. And you shall love the Lord your God with all
your heart and with all your soul and with all your might (Deut.
6:4,5). When Jesus was asked to name the greatest commandment in
the Torah, it is this very verse that He cited in Matthew 22:37.
If one transliterates the original Hebrew text, the verses read:
Shema Yisrael: Adonai Eloheinu, Adonai Echad!
V’ahavta Adonai
Elohecha, b’chol l’vavcha uv’chol nafsh’cha uv’chol m’odecha. |
This most famous passage in the entire Jewish Bible along with
several other verses is written in Hebrew letters on a small,
thin leather parchment, rolled into a tiny scroll, and placed
into the open back of the mezuzah box. The box is then sealed,
and in accordance with the Deuteronomy 6:9 passage above,
fastened to the right doorpost. Most Jewish families have a
mezuzah only on their front doorway, while Orthodox Jews put one
on the doorpost of nearly every room in the home or business.
The average kosher mezuzah scroll is approximately four inches
square (10 cm) and is made of cattle or goat skin that has been
cleaned, stretched, and sanded smooth, the same process used in
biblical times and today to make a full-size Torah scroll. The
22 lines that make up the mezuzah are written with a quill pen
dipped in thick ink made from an old formula of oak nut resin,
acacia tree sap, oils, and charcoal soot. The scroll is called a
sopher, which in Hebrew means “scribe.”
The mezuzah case can be inexpensive or costly. It can be large
or small. It can be made of fine metal, pewter, ceramic pottery,
or even plastic. Toward the top of the case, printed on the
outside, will be the Hebrew letter shin, the first letter of the
word Shaddai, meaning “Almighty.” Ornamentation and artwork are
permitted on the mezuzah case, and so, one sometimes sees motifs
of clowns or even superheroes at the entrance to a child’s
bedroom.
As the case is a basic rectangular box, it is generally placed
in a vertical position by Mizrachi and Sephardic Jews from the
Middle East. Ashkenazi Jews like myself, whose ancestors spent a
thousand years in Europe, hold to the tradition of tilting the
top of the case in toward the door. The reason for the tilt will
sound funny, but it is an example of how many Jewish traditions
that are revered today actually evolved and are the product of
compromise. In the 11th century, Rashi, a famous French rabbi
and an authority on Jewish law, issued an opinion that when a
mezuzah is fastened, it should be hung vertically. Years later
Rashi’s grandson Rabbi Tam wrote that a mezuzah should be
affixed horizontally because, in his understanding, the Ten
Commandments and the Torah scrolls were kept horizontally in the
ark in the Temple. About a hundred years later, the community
decided that the way to honor both traditions was to compromise
and affix the mezuzah at a slant, pointing into the room.
As for the inscription inside, traditional Orthodox practice is
to insist on a “kosher” scroll, one that is made from properly
prepared parchment and hand written with a quill pen in the
traditional manner by an Orthodox Jewish scribe. Those Jewish
families who are not Orthodox often simply use the sample
printed paper scrolls that come in some mezuzah cases.
While the above is the basic explanation of what a mezuzah is,
as believers in Messiah Yeshua and as Bible students, we want to
go a little deeper. The Deuteronomy passage is found in the
context of Moses’ farewell message to the people of Israel, in
which he encouraged them to follow the one true God as they were
about to enter the land of Canaan. Moses knew that they might be
tempted by the people occupying the country to worship idols in
addition to the God of Israel, and so he admonished them, “Hear
and obey, people of Israel: Jehovah is our God, Jehovah alone.”
It is likely that in the earliest years after the command was
given, individuals actually took an instrument to write out the
words on their bare doorposts. As they sat in their houses and
walked along the way (Deut. 6:7), the words were a constant
reminder that Jehovah was the only true God and the only God
they worshiped. During the time I lived and studied in
Jerusalem, I saw several homes with entrances made of stone
where someone had taken an awl and deeply engraved into the
stone the beginning of the phrase Shema Yisrael.
As is the case with so many biblical laws, the command to affix
a mezuzah was given to remind people of their relationship with
God. However, for some it has simply become a tradition that is
adhered to out of a sense of obligation and identity. The
practice of lightly touching the mezuzah upon entering a room
and then bringing those fingers to the mouth for a symbolic kiss
is likewise intended to remind one of the reverence we have for
the words of Torah; but again, this can be either a reflexive
move or something done with heartfelt intention.
As believers in Messiah Yeshua, we need to be careful not to be
overly swayed by outward shows of religious tradition to the
point where we hide our faith. On one hand, we see Jesus and the
apostles fully participating in biblical Jewish traditions in
the Gospels and the twelve continuing that practice in the book
of Acts. Romans 14 reminds us that we have freedom in these
areas of Jewish practice and cultural traditions. First
Corinthians 9:20-21 further states:
To the Jews I became like a Jew, to win the Jews. To those under
the [Mosaic] law I became like one under the law (though I
myself am not under the law), so as to win those under the law.
To those not having the law I became like one not having the law
(though I am not free from God’s law but am under Messiah’s
law), so as to win those not having the law.
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While it is my personal practice to have a mezuzah on the
doorpost of my home, and the vast majority of Jewish believers
do likewise, I am under no legal obligation to do so because we
are no longer under Mosaic Law. An increasing number of Gentile
believers are fixing Mezuzot to their doorways as a means of
identifying with the Jewish community and providing
opportunities for discussion about their faith in the Messiah of
Israel. That can be a very positive thing if done for the right
reasons. Most importantly, may God find us with His words
written on the doorways of our hearts (Jer. 31:33)!