CHRISTIAN ANTI-SEMITISM
By Daniel Gruber
Christian Anti-Semitism is a series of articles that
examines the historical development of the anti-Semitism that has
proceeded from the church. This reader, for one, has found the series
quite informative, and select articles from it are being presented that
the reader may gain similar benefit. Links to previous studies in
the series may be found in our
Library and
Sound Doctrine pages.
In 1 Corinthians 14:15, Paul said,
I will pray with the spirit, and I will
pray with the understanding also (ASV). It is the prayer of
the Shofar board that the reader may grow in understanding in this
matter and pray accordingly. ~ editor
Study 4
JUSTIN'S DIALOGUE WITH TRYPHO THE JEW
"Justin maintains that Gentiles 'who keep the
commandments of
Christos, are, by virtue of Christos' also full members of Israel."
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Justin's Dialogue with Trypho the Jew, dated about 160 A.D., also offers
evidence of second-century beliefs. It is interesting as a seemingly
transitional work. The dialogue apparently took place shortly after the
Bar
Kokhba Rebellion of 132-135 C.E., but was not written down for at least
twenty years.
Justin points to the desolation of Israel and says to Trypho, "And
therefore all this has happened to you rightly and well. For ye slew the
Just One and His prophets before Him, and now ye reject, and, as far as
in you lies,
dishonour those that set their hope on Him, and God Almighty and Maker
of the
universe who sent Him, cursing in your synagogues them that believe on
Christos. For you have not authority to raise your own hands against us,
because of them who are now supreme. But as often as you could, this
also ye
did." (1)
Justin believed that the ekklesia was the true Israel, but not in the
replacement sense later adopted. "For we are the true and spiritual
Israelitish nation, and the race of Judah and of Jacob and Isaac and
Abraham,
who when he was still uncircumcised received witness from God for his
faith,
and was blessed, and was called father of many nations - we, I say, are
all
this, who were brought nigh to God by Him who was crucified, even
Christos . . . . (2)
"As therefore from that one Jacob, who was also surnamed Israel, your
whole nation was addressed as Jacob and Israel, so also we who keep the
commandments of Christos, are, by virtue of Christos who begat us unto
God, both
called and in fact are, Jacob and Israel and Judah and Joseph and David,
and
true children of God." (3)
Justin maintains that Gentiles "who keep the commandments of Christos,
are, by virtue of Christos" also full members of Israel. He does not
seem to believe
that "the Church" has replaced the Jews, but rather that Gentiles who
believe in Christos have been grafted into Israel through him. "When
therefore God blesses, and calls this people Israel, and cries aloud
that it is His inheritance, how is it that you do not repent, both for
deceiving yourselves as though you alone were Israel, and for cursing
the people that is blessed of God?" (4) *
"Trypho said: Do you indeed intend to say that none of us shall inherit
anything in the holy mountain of God?"
And I replied: "I do not mean that. But they who persecuted Christos,
and
still persecute Him, and do not repent, shall not inherit anything in
the holy mountain. While the nations [Gentiles] that have believed on
Him, and have repented for all the sins they have committed - they shall
inherit, with all the patriarchs and the prophets and the righteous men
that have been born of Israel." (5)
According to Justin, it is not Jews only who are now Israel, but also
Gentiles who believe in Jesus. For Justin, because the Gentiles who
believe in Jesus are now part of Israel, they also, along with the
righteous Jews, will inherit what God has promised Israel.
As for the nature of that inheritance, Trypho pointedly asks, "Do you
acknowledge of a truth that this place Jerusalem will be rebuilt, and
expect
that your people will be gathered together and rejoice with Christos,
together
with the patriarchs and the prophets, and the saints of our race, or
even of
them who became proselytes, before your Christos came . . .?"
[Justin replies,] "I have acknowledged to you earlier that I and many
others do hold this opinion, even as you also know well that this is to
take place.
But I also informed you that even many followers of Christos of pure and
godly mind do
not accept it. For I made it clear to you that those who are followers
of Christos in
name, but in reality are godless and impious heretics, teach in all
respects
what is blasphemous and godless and foolish. . . . For it is not men, or the
doctrines of men, that I choose to follow, but God and the doctrines
that
come from Him.
"For even if you yourselves have ever met with some so-called followers
of Christos, who yet do not acknowledge this, but even dare to blaspheme
the God of Abraham, and the God of Isaac, and the God of Jacob. . . . But I,
and all other entirely orthodox followers of Christos, know that there
will be a resurrection of the flesh, and also a thousand years in a
Jerusalem built up and adorned and enlarged, as
the prophets Ezekiel and Isaiah, and all the rest, acknowledge. (6)
"And,
further, a man among us named John, one of the apostles of Christos,
prophesied in a Revelation made to him that they who have believed our
Christos will spend a thousand years in Jerusalem, and that afterwards
the universal, and, in one word, eternal resurrection of all at once,
will take place, and also the judgment." (7)
For Justin, "all entirely orthodox followers of Christos" believed that
Jesus would reign on the earth for a thousand years in a glorified Jerusalem. Those
"so-called followers of Christos who yet do not acknowledge this .
. . in
reality are
godless and impious heretics" who "dare to blaspheme the God of Abraham,
and
the God of Isaac, and the God of Jacob."
*
* Shofar editor's note: For an
examination of the belief that Gentile believers are added
to Israel,
see links to studies on our Sound
Doctrine page under the Replacement Theology heading
and in
the Concerning Israel series by Norman Manzon. |
1. Justin Martyr, The Dialogue with Trypho, translated by A. Lukyn
Williams,
S.P.C.K., London, 1930, Pp.33-34, Sec. 16.4 [In all quoted passages, the
more accurate "Christos" and "followers of Christos" have been
inserted.]
2. ibid., P.24, Sec. 11.5
3. ibid., Pp.256-257, Sec. 123.7-9
4. ibid., P.255, Sec. 123.6
5. ibid., P.52, Sec. 25.6-26.1
6. ibid., P.169, Sec. 80.1-5
7. ibid., P.172, Sec. 81.4
*
Christian Anti-Semitism
© Daniel Gruber
*
Daniel Gruber's complete Anti-Semitism series may be read in
its original form at
http://elijahnet.net/.
Daniel Gruber has taught in numerous
countries on five continents with a focus on the
intersection of government and faith including Judaism,
Christianity, and contemporary international law. His latest
book is a unique annotated translation of the Jewish-Greek of
the Messianic Writings (Matthias through Revelation). He has
authored six books, some or all of which have been translated
into Hebrew, Polish, Dutch, Spanish, German, and Russian. They
are: The Messianic Writings: The First-Century Jewish
Scriptures that Changed the World; The Children of
Abraham; The Church and the Jews: The Biblical
Relationship; The Separation of Church and Faith, Vol 1:
Copernicus and the Jews; Torah and the New Covenant;
Rabbi Akiba's Messiah: The Origins of Rabbinic Authority.
Daniel's books are available at
http://elijahnet.net/store/index.php.
All
articles that appear in The Shofar have been reviewed and approved by the
AMC Board. Inclusion of an author
does not
imply
approval of all views of that author, some
of which may be unknown to the Board.
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