WE BELIEVE:
THE BODY OF MESSIAH

PART 1. THE UNIVERSAL BODY OF MESSIAH

Author: Norman Manzon, Editor

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For by one Spirit we are all baptized into one body, whether Jews or Greeks, whether slave or free, even all were made to drink into one Spirit.
- 1 Corinthians 12:13 -

 

THE AMC STATEMENT ON THE BODY OF MESSIAH

The Body of Messiah

We believe that all believers in Yeshua are members of the universal body (community) and bride of the Messiah. The body of Messiah began at Shavuot (Pentecost) with the baptism of the Holy Spirit after the ascension of Yeshua. Membership in the body is based solely on faith in Messiah. This body is distinct from Israel and is composed of both Jews and Gentiles made one in Messiah. These members are under the solemn duty to keep the unity of the Spirit in the bond of love. We believe that the ordinances of the local congregation are water immersion and the Lord's Supper. We believe that the purpose of the local congregation is to glorify God through worship, instruction, accountability, discipline, fellowship and outreach. Its eldership is open to men who fulfill the qualifications for elder as set forth in the New Covenant. The Scriptures encourage the active participation and regular assembly of believers in the local body. (Matthew 16:15-18 Luke 22:24-27; Acts 1:5, 2:14-36; 1 Corinthians 12:13; Galatians 6:1; Ephesians 2:11-18, 5:23-27; Colossians 1:18, 3:14,15)

In this Shofar, we will examine the universal body of Messiah. In our next, the local congregation. Each sentence of our Statement will be examined in detail, though not necessarily in its order of appearance.

"The body of Messiah began at Shavuot (Pentecost) with the baptism of the Holy Spirit after the ascension of Yeshua"

The Body of Messiah
T
he body of Messiah (or Christ) is a biblical designation of what is commonly referred to in the Brit HaChadashah (New Testament) as the church, as can be seen in
Colossians 1:18: And He is the head of the body, the church....

The Body of Messiah Began at Shavuot (Pentecost)
There had been perhaps 1300 or 1400 Pentecosts prior to the days of Yeshua, but the body of Messiah began on the first Pentecost after His ascension. This sequence of points demonstrates this:

1. Previous to Yeshua's death, resurrection and ascension, He declared that His body or church was still future.
I will build My church, and the gates of hell shall not prevail against it
(Matthew 16:18). According to Dr. Fruchtenbaum, the statement is constructed in "a tense that cannot be interpreted as referring to a church already in existence" (Fruchtenbaum, Arnold G. Messianic Bible Study 097: The Universal Church, p. 9).

2. 1 Corinthians 12:13 indicates that the body was formed when the first believers were baptized by the Holy Spirit.
For by one Spirit we are all baptized into one body, whether Jews or Greeks, whether slave or free, even all were made to drink into one Spirit.

By combining the above points we see that Spirit baptism, which initiates the formation of the body of Messiah, was future to Yeshua's declaration prior to His death, resurrection and ascension.

3. After Yeshua's ascension He commanded His disciples to wait in Jerusalem until they were baptized by the Spirit.
Acts 1:1-5:
1. Truly, O Theophilus, I made the first report as to all things that Yeshua began both to do and teach 2. until the day He was taken up, having given directions to the apostles whom He chose, through the Holy Spirit; 3. to whom He also presented Himself living after His suffering by many infallible proofs, being seen by them through forty days, and speaking of the things pertaining to the kingdom of God. 4. And having met with them, He commanded them not to depart from Jerusalem, but to await the promise of the Father which you heard from Me. 5. For John truly baptized with water, but you shall be baptized in the Holy Spirit not many days from now.

Spirit baptism had not yet occurred even at this point in time after Yeshua's ascension. The formation of the body was yet future.

John 7:38-39 also declares the futurity of Spirit baptism after Yeshua's ascension. Though Spirit baptism is not specifically mentioned here, it should be clear after our sequence of points that it is included in the giving of the Spirit spoken of here: 38. He who believes on Me, as the Scripture has said, "Out of his belly shall flow rivers of living water." 39. (But He spoke this about the Spirit, which they who believed on Him should receive; for the Holy Spirit was not yet given, because Yeshua was not yet glorified.)

4. The believers were filled with the Holy Spirit on Shavuot.
Acts 2:1-4: 1. And when the day of Pentecost was now come, they were all together in one place. 2. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

A breathtaking event accompanied by audible and visible signs from Heaven occurred on this first Shavuot after Yeshua's ascension. The Spirit filled the believers; but were they baptized by the Spirit? The terms are not synonymous. Let's look further.

5. About twelve years subsequent to that Shavuot, the believers in Cornelius' household were baptized by the Spirit.
In Acts 10, Peter was summoned to the home of Cornelius, a Gentile, at which time the Spirit fell on all those hearing the word (v. 44). In Acts 11:15-16, Peter described his experience to the church council in Jerusalem: 15. And as I began to speak, the Holy Spirit fell on them, as on us at the beginning. 16. And I remembered the Word of the Lord, how He said, John indeed baptized with water, but you shall be baptized with the Holy Spirit. Peter's declaration shows that what Cornelius and his household experienced was Spirit baptism.

6. Peter identified the Spirit baptism of Cornelius' household with that which occurred on the first Shavuot after Yeshua's ascension.
Peter said that what happened to them, the Gentiles, was what happened to us [Jews] at the beginning, which he identified with the event prophesied by the Word of the Lord in Acts 1:5: John indeed baptized with water, but you shall be baptized with the Holy Spirit. As Acts 1 is plainly preparatory to Acts 2, we can conclude that the beginning was the events of Acts 2. What happened to Cornelius' household was Spirit baptism. Thus, what happened to the Jews on the first Shavuot after Yeshua's ascension was Spirit baptism.

The body of Messiah, the church, began to form on the first Shavuot after Yeshua's ascension, for that is when believers were first baptized by the Holy Spirit.

When Will the Formation of the Body of Messiah Cease?
Beginning with the Gentile proselytes to Judaism who were baptized by the Spirit along with Jews on the Day of Pentecost (Acts 2:10: Jews and proselytes), God has been calling Gentiles out of the world and adding them to Yeshua's body to be a people for His Name (Acts 15:14). This will continue until the fullness of the Gentiles has comes in (Romans 11:25). God will continue adding Jews and Gentiles to His body until the full number of Gentiles that He has foreordained has been reached. When the last Gentile will be added, the body of Messiah, the church, will be fully formed.

The body began to be formed on Shavuot, and its formation will cease when the fullness of the Gentiles has comes in.

Once Messiah's Body is Fully Formed, God will Remove it from the Earth
Once Messiah's body is fully formed, God will resurrect all deceased members of the body and remove them and all living members from the earth and into His presence in Heaven in an event known as the Rapture (1 Corinthians 15:12-57; 1 Thessalonians 4:13-18); and so shall [they] ever be with the Lord (1 Thessalonians 4:17). Only those in Messiah will be included (1 Corinthians 15:18,19,22; 1 Thessalonians 4:16). In Messiah (In Christ) is a phrase that is used exclusively of believers in Messiah's body. Old Testament saints (Isaiah 26:19; Daniel 12:2) and deceased Tribulation saints (Revelation 20:4) will be resurrected immediately or very shortly after the Great Tribulation.

"all believers in Yeshua are members
of the universal body (community)... of the Messiah"

The Nature of the Universal Body
T
here are countless local congregations, but there is only one universal body of Messiah. Ephesians 4:4-6: 4. There is one body, and one Spirit, even as also ye were called in one hope of your calling; 5. one Lord, one faith, one [Spirit] baptism, 6. one God and Father of all, who is over all, and through all, and in all. The passage also shows that all in the one body are necessarily saved: even as also ye were called in one hope of your calling; 5. one Lord, one faith....

A local congregation may be referred to as a local body and is expected to function as a body, but the term and the concept must not be confused with the universal body of Messiah. The body of Messiah is a designation which Scripture reserves for the universal church, which is composed solely of believers, and of all believers corporately, from Shavuot to the Rapture (Romans 7:4; 1 Corinthians 10:16; 1 Corinthians 12:27; Ephesians 4:12).

All Believers in Yeshua Are Members of the Body
This will be shown in a sequence of two points:
1. All believers are baptized by the Spirit into the body
Membership in the body is via Spirit baptism; and all believers are baptized by the Spirit at the moment of salvation. Paul wrote to the large church at Corinth that all had been baptized into the body, which includes even all new believers. 1 Corinthians 12:13: For by one Spirit we are all baptized into one body, whether Jews or Greeks, whether slave or free, even all were made to drink into one Spirit.

2. All in the body are members of the body
1 Corinthians 12:27: And you are the body of Messiah, and members in part.

All believers are in the body, and each is considered a member. 1 Corinthians 12 tells us that the significance of each being called a member is threefold:
1. As a member, he or she is to serve the body, just as each member of a human body contributes to the health and function of that body.
2. For his or her particular call to service, he or she is placed in the body exactly where the Lord wants him or her.
3. As each member of a human body is different from the others, the individuality of each believer in the body is fully retained. Thus he or she will serve the body differently, to one degree or another, than every other member.

The Exclusiveness of the Body of Messiah
There were believers in the promise of Messiah before the Day of Pentecost, and there will be new believers during the Great Tribulation and Kingdom Age. They will all experience the blessings of the Messianic Kingdom and the eternal ages to follow, but are not considered part of the church, the body of Messiah.

Understanding that the body of Messiah began at Shavuot and will be removed from the earth at the Rapture is critical for rightly dividing many portions of the Word of Truth. It enabled us to see who will and will not be raptured. It also enables us to rightly divide between those under the Law and those not under the Law; between Israel and the church; between believers in Heaven and believers on earth during the Great Tribulation; and more.

"Membership in the body is based solely on faith in Messiah"

Only Believers in Messiah are In the Body
We've seen that Ephesians 4:4-6 shows that all in the body are necessarily believers: even as also ye were called in one hope of your calling; 5. one Lord, one faith.... John 3:18 corroborates this: He who believes on Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God.

Condemnation in this context refers to eternal damnation. It is reserved for those who do not believe in Messiah. However, the body will be brought into the Lord's presence at the Rapture, and faith in Messiah qualifies one for entry into the body. If all believers are baptized into the body, and all unbelievers are condemned to Hell, it is inescapable that entry to the body is solely and exclusively by faith in Messiah.

"This body is distinct from Israel and is composed of both Jews and Gentiles made one in Messiah"

The Body is Distinct from the Nation of Israel
We know that the body of Messiah is distinct from Israel for a number of reasons. Here are a few:

The body is described as one new man (v. 15) composed of both Jews and Gentiles in Messiah (v. 13). Ephesians 2:11-15: 11. Therefore remember that you, the Gentiles, in time past were in the flesh, who are called Uncircumcision by that which is called the Circumcision [the Jews] in the flesh made by hands; 12. and that at that time you were without Messiah, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. 13. But now in Messiah Yeshua you who were once afar off are made near by the blood of Messiah. 14. For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, 15. having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them.... Israel and the Gentile nations had already been in existence when the body of Messiah was formed, and the body is referred to as a new man. If it is new, then it is distinct from Israel as well as from the Gentile nations. Furthermore, Israel is a nation by natural generation, whereas the body of Messiah is a new man by virtue of regeneration, which is of the Spirit.

Another reason we know that the body is distinct from Israel is because no Gentile who joined himself to Israel was ever called an Israelite (for example, Ruth 2:2,21; 4:5,10), whereas all Jews and Gentiles who join the body of Messiah are called by the same designations: believers, Christians, saints, etc.

Another reason is because Israel is referred to as the married, then divorced, and yet to be remarried Wife of Jehovah (Jeremiah 3:1,20; Ezekiel 16:15), whereas the body of Messiah is referred to as the betrothed and yet to be married Bride of Messiah, the latter of which will be discussed below. There is no way to join the two metaphors into one.

Another is that only a small handful of Israelites under the dispensation of the Law had the Spirit "with" them (rare exceptions had Him "in" them, as well), whereas Scripture indicates that all believers from Shavuot to the Rapture have the Spirit "in" them. Furthermore, the Spirit did not always rest on those few Israelites permanently, whereas the Spirit is said to be with all members of the body of Messiah forever. The contrasts summarized: a few, all; with, in; temporarily, forever: (John 7:37-39; 14:16-17; Numbers 11:17-25; 27:18; 2 Kings 2:9-12; 1 Samuel 16:14; Psalm 51:11).

Another distinction is that the deceased in the body will be resurrected at the Rapture (see above), which will take place before the Great Tribulation (1 Thessalonians 5:2-9; 2 Thessalonians 2:8-13, etc.), whereas all Old Testament saints, including all Old Testament Israelite saints, will be resurrected after the Great Tribulation (Isaiah 26:19; Daniel 12:2).

Another is that the entire body of Messiah will be with the Lord in Heaven during the Great Tribulation (1 Corinthians 15:51-52), but only those Israelites saved between Shavuot and the Rapture will be in Heaven during the Great Tribulation.

Another is that the entire body of Messiah will spend an eternity in the blessed presence of the Lord, but only a minority from among Israel, a remnant (Isaiah 1:9, 10:22; Romans 9:27), will be saved.

It is true that the Brit HaChadashah refers to Israel under Moses as the church in the wilderness (Acts 7:38) baptized (immersed) unto Moses in the cloud and in the sea (1 Corinthians 10:2); but the Greek word translated church simply means an assembly. According to Smith's Bible Dictionary, "Ecclesia, the Greek word for church, originally meant an assembly called out by the magistrate, or by legitimate authority." The "legitimate authority" that called out Israel from among the nations, and the body of believers from the world system, is the same: the Lord. However, the Israelites in the wilderness were an assembly by virtue of natural birth and location, and the body of Messiah is an assembly by virtue of the Spirit's call and organization. Sharing the word assembly in no way indicates that they are part of the same group any more than the Mickey Mouse Club and the Communist Party can be considered identical because they can both be called a group. Furthermore, the idea behind baptism is identification. No Israelite needed to be immersed to be identified with Israel or Moses, and they weren't. They were Israelites by birth, and became distinctly identified with the leadership of Moses when they made a clean break from Egypt by passing through the Red Sea. They were not immersed in the Red Sea. They passed through the Red Sea on dry ground. It was the Egyptians who were immersed in the Red Sea (Exodus 14:16-29). The pillar of cloud also identified the Israelites with Moses as it was only they whom the cloud guided and protected, which is illustrated beautifully when the cloud guided the Israelites to the Red Sea, and then moved from in front of them to behind them to shield them from Pharaoh's army (Exodus 13:21-22; 14:19).

Israel and the body of Messiah are on two different tracks in the plan of God with a multitude of differences in the details. They are not one and the same, though there is some overlap. Jewish believers from Shavuot to the Rapture are simultaneously members of Israel and the body of Messiah.

The Body is Not "Spiritual Israel"
Certain scriptures interpreted outside their contexts seem to say that the body of Messiah is now the "true Israel" or "spiritual Israel" or the "Israel of God" or that all of its members are "inward Jews." However, this is not actually the case. Let's look at one example.

Romans 9:6: But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (American Standard Version). Such translations as they are not all Israel give the impression to some that there are others besides Israelites that are of Israel; but let's look at the expression in various other translations, including two literal translations: not all those of Israel are Israel (Modern King James); all the [ones] of Israel, these [are] not Israel (Analytical-Literal Translation); not all those of Israel are Israel (Literal Translation of the Holy Bible). The passage speaks of subtraction, not of addition or replacement! It starts out with the entire nation of literal Israelites, and then eliminates some! But what is it talking about?

The important thing to see is that the focus is on the salvation of Israelites. This is established by the enclosing declarations of Romans 9:3-4 and 10:1.  9:3-4: 3. For I myself was wishing to be accursed from Messiah for my brothers, my kinsmen according to the flesh, 4. who are Israelites. 10:1: Brothers, truly my heart's desire and prayer to God for Israel is for it to be saved. Everything sandwiched between the two statements has to do with the salvation of Israelites. Even those passages in Romans 9 that speak of God's dealings with Gentiles are related back to Israel by Paul's line of reasoning.

Romans 9:33 sheds light on they are not all Israel, that are of Israel. 9:33: even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. Interpreted in the same context, it, too, deals with the salvation of Israelites. It distinguishes between Jews who believe and Jews who do not. Those Israelites that believe on him shall not be put to shame, and those Israelites who do not believe on Him shall be put to shame. It is the closing verse of the chapter, and is an explanation of the opening statement, which is 9:3-4. They are not all Israel, that are of Israel distinguishes between Jews who believe and Jews who do not. There is no denial that Jews who do not believe are part of Israel, and no addition of believing Gentiles to Israel. It merely distinguishes between Jews who believe and Jews who do not believe.

To bring us back to the point, passages such as this do not make the church Israel or the "Israel of God" or "inward Jews" or a part of Israel or a replacement for Israel in any spiritual or physical sense.

To sum up,
1. The church, the body of Messiah, is distinct from national Israel.
2. Membership in the body does not obliterate one's national identity. Jews remains Jews, Gentiles remain Gentiles.
3. The church, the body of Messiah, is not the "true Israel," "spiritual Israel," the "Israel of God," "inward Jews," part of Israel, or any such designation. It is not Israel or a part of Israel in any sense.

Like Israel, the church is a people of God, but Israel and the church are on different tracks in the plan of God. To confound the two identities is to confound the two tracks, the doing of which has caused much misery for Israel and makes it impossible to rightly divide the Word of truth.

The Body is Composed of Both Jews and Gentiles Made One in Messiah
The new man is distinct from Israel and from the Gentiles, but becoming a member of the new man does not obliterate one's Jewishness or Gentileness. Membership in Israel or in a Gentile nation is based on natural generation. Membership in the new man is based on regeneration, which is of the Spirit. There is no conflict between membership in the two, nor mutual exclusion. The apostle Paul identified himself as being of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews (Philippians 3:5), and he addressed Roman believers as you Gentiles (Romans 11:13).

No nation is cut off at the boundary of the body. It extends into the body as far as its membership does. When passages that seem to say otherwise are scrutinized in their contexts, it is seen that they do not contradict this. For example, when Galatians 3:28 says that there is neither Jew nor Greek, it is simply saying that national distinctions have no bearing on, and do not constitute a fissure within, the unity inherent in the body: There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female: for ye are all one in Messiah Yeshua. All one in Messiah is the context in which the passage must be understood. In fact, all indicates that there's more than one kind among whom the unity exists. In other contexts, distinctions are clearly maintained among believers. Paul identified himself as a Hebrew, and the Roman believers as Gentiles. Other passages distinguish between believing masters and slaves, and believing men and women within the body (1 Timothy 6:1-21; 1 Corinthians 11:3-16).

The body of Messiah, the one new man is composed of Jews and Gentiles who remain Jews and Gentiles forever (Revelation 21:24,26). Even the ascended Messiah in His glorified, spiritual, heavenly body (1 Corinthians 15:43,44,48) is referred to as the Lion of the Tribe of Judah (Revelation 5:5).

The Primary Identity of Jewish Believers
Jewish believers are members of Israel and the body of Messiah. Being included in the Abrahamic covenant by natural generation, they are to confirm their membership in Israel by making sure that they are circumcised if male, and by circumcising their male children (Genesis 17:10-12). However, their primary identity is in Messiah, and their primarily loyalty ought to be to Him. That their primary identity is, in the Lord's eyes, in Messiah, is seen by the fact that the Lord will not allow them to remain on earth with their unbelieving Jewish brethren during the Great Tribulation, but will rapture them with all other believers in Messiah. That their primary loyalty ought to be to Messiah and not to Israel may be seen by:
1. the persecution the apostles were willing to endure from unbelieving Jews, being willing to count their standing in Israel, in relative terms, trash or dung that [they] may win Messiah (Philippians 3:8. Recommended reading: verses 1-9); and
2. these statements of Yeshua:
Luke 14:26:
If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters, yes, and his own life also, he cannot be My disciple.

Luke 9:62: No one, having put his hand to the plow and looking back, is fit for the kingdom of God .

 "These members are under the solemn duty to keep
the unity of the Spirit in the bond of love"

These members refers to all members of Messiah's body.

Ephesians 4:3-4: 3. endeavoring to keep the unity of the Spirit in the bond of peace. 4. There is one body and one Spirit....

John 13:35: By this all shall know that you are My disciples, if you have love toward one another.

1 John 4:7: Beloved, let us love one another, for love is of God....

This is a good context in which to examine...

The Figurative Expression Body of Messiah
As the human body is a coordinated organism under the control of the head, so also is the body of Messiah. Yeshua is the Head, and we, His community of believers, constitute His body under His control.

Colossians 1:18: And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things.

Yeshua said, I will build My church, and the gates of hell shall not prevail against it (Matthew 16:18). To bring that to pass certainly does demand sovereign control.

Ephesians 4:15-16: 15. But that you, speaking the truth in love, may in all things grow up to Him who is the Head, even Messiah; 16. from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.

Colossians 3:14-15: 14. And above all these things put on love, which is the bond of perfectness. 15. And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.

We are the body of Messiah. Each of us, in a coordinated, peaceful and loving manner under the control of Messiah our Head, is to serve the body that it may grow in numbers and maturity.

"We believe that all believers in Yeshua are members
of the universal... bride of the Messiah"

Bride of Messiah
The universal church, pictured as the body of Messiah, is also pictured as the bride of Messiah yet to be presented as a pure virgin to Messiah (2 Corinthians 11:2).

Revelation 21:9: And one of the seven angels who had the seven vials full of the seven last plagues came to me and talked with me, saying, Come here, I will show you the bride, the Lamb's wife.

The Significance of The Designation
The designation bride of Messiah illustrates the depth of love that Messiah has for His body (Ephesians 5:22), that He will bring her sanctification to completion as a pure virgin (Ephesians 5:25-27; 1 Corinthians 3:11-15), and that He is yet to wed her (Revelation 19:6-9) and escort her into His heavenly glories (Revelation 20-21). It also implies that the bride is to be subject to her Groom in everything (Ephesians 5:22-24).
 

20. Now to Him who is able to do exceeding abundantly above all that we ask or think,
according to the power that works in us, 21. to Him be glory in the church by Messiah Yeshua throughout all ages, forever. Amen.
 -
Ephesians 3:20-21 -

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*  For a continuous exegesis of every doctrinal point  *
in our Statement covered thus far, see

the "We Believe" compendium

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For further study, the author recommends these materials, which may be obtained from Ariel Ministries:

Messianic Bible Studies by Dr. Arnold Fruchtenbaum:
- mbs 007 - Jews, Gentiles, Christians
- mbs 040 - The Parables of the Kingdom
- mbs 066 - The Ministries of the Holy Spirit
- mbs 097 - The Universal Church
- mbs 106 - The Local Church
- mbs 108 - The Lord's Supper
- mbs 109 - The Ordinance of Baptism
- mbs 115 - The Wife of Jehovah and the Bride of Christ
- mbs 160 - The Day of Pentecost and the Birth of the Church

Books
- Fruchtenbaum, Dr. Arnold. Hebrew Christianity: Its Theology, History and Philosophy. Tustin: Ariel Ministries, 1983.
- Fruchtenbaum, Dr. Arnold. Israelology: The Missing Link in Systematic Theology. Tustin: Ariel Ministries, 1989.

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Norman Manzon, 2008.

Norman Manzon is a Bible teacher in Hawaii
and may be reached at
BibleStudyProject@hawaiiantel.net.

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More of Norm's studies may be accessed at www.BibleStudyProject.org.   *
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